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Joshua 11:10-15 King James Version (KJV)

10 And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.

11 And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.

12 And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.

13 But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.

14 And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.

15 As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.


Joshua 11:10-15 King James Version with Strong's Concordance (STRONG)

10 And Joshua H3091 at that time H6256 turned back, H7725 and took H3920 Hazor, H2674 and smote H5221 the king H4428 thereof with the sword: H2719 for Hazor H2674 beforetime H6440 was the head H7218 of all those kingdoms. H4467

11 And they smote H5221 all the souls H5315 that were therein with the edge H6310 of the sword, H2719 utterly destroying H2763 them: there was not any left H3498 to breathe: H5397 and he burnt H8313 Hazor H2674 with fire. H784

12 And all the cities H5892 of those kings, H4428 and all the kings H4428 of them, did Joshua H3091 take, H3920 and smote H5221 them with the edge H6310 of the sword, H2719 and he utterly destroyed H2763 them, as Moses H4872 the servant H5650 of the LORD H3068 commanded. H6680

13 But as for the cities H5892 that stood H5975 still in their strength, H8510 Israel H3478 burned H8313 none of them, save H2108 Hazor H2674 only; that did Joshua H3091 burn. H8313

14 And all the spoil H7998 of these cities, H5892 and the cattle, H929 the children H1121 of Israel H3478 took for a prey H962 unto themselves; but every man H120 they smote H5221 with the edge H6310 of the sword, H2719 until they had destroyed H8045 them, neither left H7604 they any to breathe. H5397

15 As the LORD H3068 commanded H6680 Moses H4872 his servant, H5650 so did Moses H4872 command H6680 Joshua, H3091 and so did H6213 Joshua; H3091 he left H5493 nothing H1697 undone H5493 of all that the LORD H3068 commanded H6680 Moses. H4872


Joshua 11:10-15 American Standard (ASV)

10 And Joshua turned back at that time, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.

11 And they smote all the souls that were therein with the edge of the sword, utterly destroying them; there was none left that breathed: and he burnt Hazor with fire.

12 And all the cities of those kings, and all the kings of them, did Joshua take, and he smote them with the edge of the sword, and utterly destroyed them; as Moses the servant of Jehovah commanded.

13 But as for the cities that stood on their mounds, Israel burned none of them, save Hazor only; that did Joshua burn.

14 And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any that breathed.

15 As Jehovah commanded Moses his servant, so did Moses command Joshua: and so did Joshua; he left nothing undone of all that Jehovah commanded Moses.


Joshua 11:10-15 Young's Literal Translation (YLT)

10 And Joshua turneth back at that time, and captureth Hazor, and its king he hath smitten by the sword; for Hazor formerly `is' head of all these kingdoms;

11 and they smite every person who `is' in it by the mouth of the sword; he hath devoted -- he hath not left any one breathing, and Hazor he hath burnt with fire;

12 and all the cities of these kings, and all their kings, hath Joshua captured, and he smiteth them by the mouth of the sword; he devoted them, as Moses, servant of Jehovah, commanded.

13 Only, all the cities which are standing by their hill, Israel hath not burned them, save Hazor only, `it' hath Joshua burnt;

14 and all the spoil of these cities, and the cattle, have the sons of Israel spoiled for themselves; only, every human being they have smitten by the mouth of the sword, till their destroying them; they have not left any one breathing.

15 As Jehovah commanded Moses His servant, so did Moses command Joshua, and so hath Joshua done; he hath not turned aside a thing of all that Jehovah commanded Moses.


Joshua 11:10-15 Darby English Bible (DARBY)

10 And Joshua turned back at that time, and took Hazor, and smote the king thereof with the sword; for Hazor was in times past the head of all those kingdoms.

11 And they smote all the souls that were therein with the edge of the sword, destroying them utterly: there was not any left to breathe; and he burned Hazor with fire.

12 And all the cities of those kings and all their kings did Joshua take; and he smote them with the edge of the sword, destroying them utterly, as Moses the servant of Jehovah had commanded.

13 Only, all the cities that stood still upon their hills Israel did not burn, save Hazor alone, [which] Joshua burned.

14 And all the spoil of these cities and the cattle the children of Israel took as prey to themselves; only, they smote all the men with the edge of the sword, until they had destroyed them: they left none that breathed.

15 As Jehovah had commanded Moses his servant, so did Moses command Joshua, and so did Joshua: he let nothing fail of all that Jehovah had commanded Moses.


Joshua 11:10-15 World English Bible (WEB)

10 Joshua turned back at that time, and took Hazor, and struck the king of it with the sword: for Hazor before was the head of all those kingdoms.

11 They struck all the souls who were therein with the edge of the sword, utterly destroying them; there was none left who breathed: and he burnt Hazor with fire.

12 All the cities of those kings, and all the kings of them, did Joshua take, and he struck them with the edge of the sword, and utterly destroyed them; as Moses the servant of Yahweh commanded.

13 But as for the cities that stood on their mounds, Israel burned none of them, save Hazor only; that did Joshua burn.

14 All the spoil of these cities, and the cattle, the children of Israel took for a prey to themselves; but every man they struck with the edge of the sword, until they had destroyed them, neither left they any who breathed.

15 As Yahweh commanded Moses his servant, so did Moses command Joshua: and so did Joshua; he left nothing undone of all that Yahweh commanded Moses.


Joshua 11:10-15 Bible in Basic English (BBE)

10 At that time, Joshua went on to take Hazor and put its king to the sword: for in earlier times Hazor was the chief of all those kingdoms.

11 And they put every person in it to death without mercy, giving every living thing up to the curse, and burning Hazor.

12 And all the towns of these kings, and all the kings, Joshua took, and put them to the sword: he gave them up to the curse, as Moses, the servant of the Lord, had said.

13 As for the towns made on hills of earth, not one was burned by Israel but Hazor, which was burned by Joshua.

14 And all the goods taken from these towns, and their cattle, the children of Israel kept for themselves; but every man they put to death without mercy, till their destruction was complete, and there was no one living.

15 As the Lord had given orders to Moses his servant, so Moses gave orders to Joshua, and so Joshua did; every order which the Lord had given to Moses was done.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joshua 11

Commentary on Joshua 11 Matthew Henry Commentary


Chapter 11

This chapter continues and concludes the history of the conquest of Canaan; of the reduction of the southern parts we had an account in the foregoing chapter, after which we may suppose Joshua allowed his forces some breathing-time; now here we have the story of the war in the north, and the happy success of that war.

  • I. The confederacy of the northern crowns against Israel (v. 1-5).
  • II. The encouragement which God gave to Joshua to engage them (v. 6).
  • III. His victory over them (v. 7-9).
  • IV. The taking of their cities (v. 10-15).
  • V. The destruction of the Anakim (v. 21, 22).
  • VI. The general conclusion of the story of this war (v. 16-20, 23).

Jos 11:1-9

We are here entering upon the story of another campaign that Joshua made, and it was a glorious one, no less illustrious than the former in the success of it, though in respect of miracles it was inferior to it in glory. The wonders God then wrought for them were to animate and encourage them to act vigorously themselves. Thus the war carried on by the preaching of the gospel against Satan's kingdom was at first forwarded by miracles; but, the war being by them sufficiently proved to be of God, the managers of it are now left to the ordinary assistance of divine grace in the use of the sword of the Spirit, and must not expect hail-stones nor the standing still of the sun. In this story we have,

  • I. The Canaanites taking the field against Israel. They were the aggressors, God hardening their hearts to begin the war, that Israel might be justified beyond exception in destroying them. Joshua and all Israel had returned to the camp at Gilgal, and perhaps these kings knew no other than that they intended to sit down content with the conquest they had already made, and yet they prepare war against them. Note, Sinners bring ruin upon their own heads, so that God will be justified when he speaks, and they alone shall bear the blame for ever. Judah had now couched as a lion gone up from the prey; if the northern kings rouse him up, it is at their peril, Gen. 49:9. Now,
    • 1. Several nations joined in this confederacy, some in the mountains and some in the plains, v. 2. Canaanites from east and west, Amorites, Hittites, Perizzites, etc. (v. 3), of different constitutions and divided interests among themselves, and yet they here unite against Israel as against a common enemy. Thus are the children of this world more unanimous, and therein wiser, than the children of light. The oneness of the church's enemies should shame the church's friends out of their discords and divisions, and engage them to be one.
    • 2. The head of this confederacy was Jabin king of Hazor (v. 1), as Adoni-zedec was of the former; it is said (v. 10) Hazor had been the head of all those kingdoms, which could not have revolted without occasioning ill-will; but this was forgotten and laid aside upon this occasion, by consent of parties, Lu. 23:12. When they had all drawn up their forces together, every kingdom bringing in its quota, they were a very great army, much greater than the former, as the sand on the sea shore in multitude, and upon this account much stronger and more formidable, that they had horses and chariots very many, which we do not find the southern kings had; hereby they had a great advantage against Israel, for their army consisted only of foot, and they never brought horses nor chariots into the field. Josephus tells us that the army of the Canaanites consisted of 300,000 foot, 10,000 horses, and 20,000 chariots. Many there be that rise up against God's Israel; doubtless their numbers made them very confident of success, but it proved that so much the greater slaughter was made of them.
  • II. The encouragement God gave to Joshua to give them the meeting, even upon the ground of their own choosing (v. 6): Be not afraid because of them. Joshua was remarkable for his courage-it was his master grace, and yet it seems he had need to be again and again cautioned not to be afraid. Fresh dangers and difficulties make it necessary to fetch in fresh supports and comforts from the word of God, which we have always nigh unto us, to be made use of in every time of need. Those that have God on their side need not be disturbed at the number and power of their enemies; more are those that are with us than those that are against us; those have the hosts of the Lord that have the Lord of hosts engaged for them. For his encouragement,
    • 1. God assures him of success, and fixes the hour: To-morrow about this time, when an engagement (it is probable) was expected and designed on both sides, I will deliver them up slain. Though they were to be slain by the sword of Israel, yet it is spoken of as God's work, that he would deliver them up.
    • 2. He appoints him to hough their horses, hamstring them, lame them, and burn their chariots, not only that Israel might not use them hereafter, but that they might not fear them now, their God designing this contempt to be put upon them. Let Israel look upon their chariots but as rotten wood designed for the fire, and their horses of war as disabled things, scarcely good enough for the cart. This encouragement which God here gave to Joshua no doubt he communicated to the people, who perhaps were under some apprehensions of danger from this vast army, notwithstanding the experience they had had of God's power engaged for them. And the wisdom and goodness of God are to be observed,
      • (1.) In infatuating the counsels of the enemy, that all the kings of Canaan, who were not dispersed at such a distance from each other but that they might have got all together in a body, did not at first confederate against Israel, but were divided into the southern and northern combination, and so became the less formidable. And,
      • (2.) In preparing his people to encounter the greater force, by breaking the less. They first engage with five kings together, and now with many more. God proportions our trials to our strength and our strength to our trials.
  • III. Joshua's march against these confederate forces, v. 7. He came upon them suddenly, and surprised them in their quarters. He made this haste,
    • 1. That he might put them into the greater confusion, by giving them an alarm, when they little thought he was near them.
    • 2. That he might be sure not to come short of the honour God had fixed, to give him the meeting at the enemies' camp, to-morrow about this time. It is fit we should keep time with God.
  • IV. His success, v. 8. He obtained the honour and advantage of a complete victory; he smote them and chased them, in the several ways they took in their flight; some fled towards Zidon, which lay to the northwest, others towards Mizpeh, eastward, but the parties Joshua sent out pursued them each way. So the Lord delivered them into the hand of Israel; they would not deliver themselves into the hands of Israel to be made proselytes and tributaries, and so offered up to God's grace (Rom. 15:16), and therefore God delivered them into their hands to be made sacrifices to his justice; for God will be honoured by us or upon us.
  • V. His obedience to the orders given him, in destroying the horses and chariots (v. 9), which was an instance,
    • 1. Of his subjection to the divine will, as one under authority, that must do as he is bidden.
    • 2. Of his self-denial, and crossing his own genius and inclination in compliance with God's command.
    • 3. Of his confidence in the power of God engaged for Israel, which enabled them to despise the chariots and horses which others trusted in, Ps. 20:7; 33:17.
    • 4. Of his care to keep up in the people the like confidence in God, by taking that from them which they would be tempted to trust too much to. This was cutting of a right hand.

Jos 11:10-14

We have here the same improvement made of this victory as was made of that in the foregoing chapter.

  • 1. The destruction of Hazor is particularly recorded, because in it, and by the king thereof, this daring design against Israel was laid, v. 10, 11. The king of Hazor, it seems, escaped with his life out of the battle, and thought himself safe when he had got back into his own city, and Joshua had gone in pursuit of the scattered troops another way. But it proved that that which he thought would be for his welfare was his trap; in it he was taken as in an evil net; there he was slain, and his city, for his sake, burned. Yet we find that the remains of it being not well looked after by Israel the Canaanites rebuilt it, and settled there under another king of the same name, Jdg. 4:2.
  • 2. The rest of the cities of that part of the country are spoken of only in general, that Joshua got them all into his hands, but did not burn them as he did Hazor, for Israel was to dwell in great and goodly cities which they builded not (Deu. 6:10) and in these among the rest. And here we find Israel rolling in blood and treasure.
    • (1.) In the blood of their enemies; they smote all the souls (v. 11), neither left they any to breathe (v. 14), that there might be none to infect them with the abominations of Canaan, and none to disturb them in the possession of it. The children were cut off, lest they should afterwards lay claim to any part of this land in the right of their parents.
    • (2.) In the wealth of their enemies. The spoil, and the cattle, they took for a prey to themselves, v. 14. As they were enriched with the spoil of their oppressors when they came out of Egypt, wherewith to defray the charges of their apprenticeship in the wilderness, so they were now enriched with the spoil of their enemies for a stock wherewith to set up in the land of Canaan. Thus is the wealth of the sinner laid up for the just.

Jos 11:15-23

We have here the conclusion of this whole matter.

  • I. A short account is here given of what was done in four things:-
    • 1. The obstinacy of the Canaanites in their opposition to the Israelites. It was strange that though it appeared so manifestly that God fought for Israel, and in every engagement the Canaanites had the worst of it, yet they stood it out to the last; not one city made peace with Israel, but the Gibeonites only, who understood the things that belonged to their peace better than their neighbours, v. 19. It is intimated that other cities might have made as good terms for themselves, without ragged clothes and clouted shoes, if they would have humbled themselves, but they never so much as desired conditions of peace. We here are told whence this unaccountable infatuation came: It was of the Lord to harden their hearts, v. 20. As Pharaoh's heart was hardened by his own pride and wilfulness first, and afterwards by the righteous judgment of God, to his destruction, so were the hearts of these Canaanites. To punish them for all their other follies, God left them to this, to make those their enemies whom they might have made their friends. This was it that ruined them: they came against Israel in battle, and gave the first blow, and therefore might have no favour shown them. Those know not what they do who give the provocation to divine justice, or the authorized instruments of it. Are we stronger than God? Observe here, That hardness of heart is the ruin of sinners. Those that are stupid and secure, and heedless of divine warnings, are already marked for destruction. What hope is there of those concerning whom God has said, Go, make their hearts fat?
    • 2. The constancy of the Israelites in prosecuting this war (v. 18): Joshua made war a long time; some reckon it five years, others seven, that were spent in subduing this land: so long God would train up Israel to war, and give them repeated instances of his power and goodness in every new victory that he gave them.
    • 3. The conquest of the Anakim at last, v. 21, 22. Either this was done as they met with them where they were dispersed, as some think, or rather it should seem the Anakim had retired to their fastnesses, and so were hunted out and cut off at last, after all the rest of Israel's enemies. The mountains of Judah and Israel were the habitations of those mountains of men; but not their height, nor the strength of their caves, nor the difficulty of the passes to them, could secure, no, not these mighty men, from the sword of Joshua. The cutting off of the sons of Anak is particularly mentioned because these had been such a terror to the spies forty years before, and their bulk and strength had been thought an insuperable difficulty in the way of the reducing of Canaan, Num. 13:28, 33. Even that opposition which seemed invincible was got over. Never let the sons of Anak be a terror to the Israel of God, for even their day will come to fall. Giants are dwarfs to Omnipotence; yet this struggle with the Anakim was reserved for the latter end of the war, when the Israelites had become more expert in the arts of war, and had had more experience of the power and goodness of God. Note, God sometimes reserves the sharpest trials of his people by affliction and temptation for the latter end of their days. Therefore let not him that girds on the harness boast as he that puts it off. Death, that tremendous son of Anak, is the last enemy that is to be encountered; but it is to be destroyed, 1 Co. 15:26. Thanks be to God, who will give us the victory.
    • 4. The end and issue of this long war. The Canaanites were rooted out, not perfectly (as we shall find after in the book of Judges), but in a good measure; they were not able to make any head either,
      • (1.) So as to keep the Israelites out of possession of the land: Joshua took all that land, v. 16, 17. And we may suppose the people dispersed themselves and their families into the countries they had conquered, at least those that lay nearest to the head-quarters at Gilgal, until an orderly distribution should be made by lot, that every man might know his own. Or,
      • (2.) So as to keep them in action, or give them any molestation (v. 23): The land rested from war. It ended not in a peace with the Canaanites (that was forbidden), but in a peace from them. There is a rest, a rest from war, remaining for the people of God, into which they shall enter when their warfare is accomplished.
  • II. That which was now done is here compared with that which had been said to Moses. God's word and his works, if viewed and considered together, will mutually illustrate each other. It is here observed in the close,
    • 1. That all the precepts God had given to Moses relating to the conquest of Canaan were obeyed on the people's part, at least while Joshua lived. See how solemnly this is remarked (v. 15): As the Lord commanded Moses his servant, by whose hand the law was given, so did Moses command Joshua, for Moses was faithful, as a law-giver, to him that appointed him; he did his part, and then he died: but were the commands of Moses observed when he was in his grave? Yes, they were: So did Joshua, who was, in his place, as faithful as Moses in his. He left nothing undone (Heb. he removed nothing) of all that the Lord commanded Moses. Those that leave their duty undone do what they can to remove or make void the command of God, by which they are bound to do it; but Joshua, by performing the precept, confirmed it, as the expression is, Deu. 27:26. Joshua was himself a great commander, and yet nothing was more his praise than his obedience. Those that rule others at their will must themselves be ruled by the divine will; then their power is indeed their honour, and not otherwise. The pious obedience for which Joshua is here commended respects especially the command to destroy the Canaanites, and to break down their altars and burn their images, Deu. 7:2-5; Ex. 23:24; 34:13. Joshua, in his zeal for the Lord of hosts, spared neither the idols nor the idolaters. Saul's disobedience, or rather his partial obedience, to the command of God, for the utter destruction of the Amalekites, cost him his kingdom. It should seem Joshua himself gives this account of his most careful and punctual observance of his orders in the execution of his commission, that in all respects he had done as Moses commanded him; and then it intimates that he had more pleasure and satisfaction in reflecting upon his obedience to the commands of God in all this war, and valued himself more upon that, than upon all the gains and triumphs with which he was enriched and advanced.
    • 2. That all the promises God had given to Moses relating to this conquest were accomplished on his part, v. 23. Joshua took the whole land, conquered it, and took possession of it, according to all that the Lord said unto Moses. God had promised to drive out the nations before them (Ex. 33:2; 34:11), and to bring them down, Deu. 9:3. And now it was done. There failed not one word of the promise. Our successes and enjoyments are then doubly sweet and comfortable to us when we see them flowing to us from the promise (this is according to what the Lord said), as our obedience is then acceptable to God when it has an eye to the precept. And, if we make conscience of our duty, we need not question the performance of the promise.